Tuesday, May 18, 2021

Khadim Ali - Invisible Borders - Exhibition in Australia

 

This is probably the most comprehensive article (at least in terms of the range of his work) Artwallaa has seen on Khadim Ali. 

Artwallaa views Khadim Ali's art as one of the most important bodies of work emanating from Pakistan contemporary art movement. 

His breadth and experimentation of medium, diversity and historical context of ideas, the discipline and perfection of execution, extensive museum quality shows, inclusion of local context, and impactful narration of his ideas, makes Khadim Ali the leading contemporary Pakistan artist, right after the 'Fantastic Four'*.  

Some great images in this article - enjoy reading and viewing the article!

Your 'Koala Tapestry Appreciating' 

Artwallaa 


Source: ABC AU


Hazara artist Khadim Ali goes from murals to miniatures to monumental tapestries and his largest exhibition yet

By Hannah Reich for The Art Show

Artist Khadim Ali standing in front of one his ornate tapestries
Ali explores the effects of war and displacement through his exquisite miniatures, epic murals and ornate tapestries.(

Supplied: Institute of Modern Art/Rhett Hammerton

)

In 2011, Khadim Ali was living and working in Sydney when he heard that a suicide bomb had gone off near his parents' home in Quetta, Pakistan. 
"There were many dead people ... [but] luckily, both my parents were alive," the Hazara artist told RN's The Art Show. 
His parents were critically injured in the blast, but recovered and later relocated to Australia. 
Ali's childhood home and their possessions were destroyed, including handwritten books that his great-grandfather had taken to Quetta after surviving a massacre of Hazara people in their homeland Bamiyan, Afghanistan. 
"We lost almost everything [in the explosion], but the thing that survived were a pair of woven rugs, which I found with the stains of blood of both my parents on," Ali says. 
"I slept on those rugs as a baby, I was probably conceived on those rugs. We were punished on those rugs, we had celebrations on those rugs, I was happy on those rugs, sad." 
Ali had made his name in Persian miniature painting, but when those rugs — gifted to his mother by his grandmother — withstood the blast, it changed the course of his practice. 
While Ali lives in Sydney, he maintains a studio in Kabul, where he employs other Hazara people in the creation of monumental tapestries. 
"Even if I die in my studio, I want my work to remain behind me," he says.
Two women in masks standing in front of a tapestry by Khadim Ali depicting mythical heroes at war
"Borders are always drawn for the 'other' ... the invisible border exists between us," says Ali (Pictured here, Invisible Border I).(

Supplied: Institute of Modern Art/Marc Pricop

)

Two of these tapestries now hang at Brisbane's Institute of Modern Art (IMA) in Invisible Border, the largest solo exhibition of Ali's work yet, where he blends ancient and contemporary stories, symbols and skills to tell stories of war and displacement.

From murals to miniatures 

Ali was born in 1978 in Quetta. When he was a child, his grandfather sung him stories from the Shahnameh or Book of Kings, a 10th century AD epic poem written by Persian writer Ferdowsi.

"Me and my other siblings, we were making swords for ourselves ... pretending that we are the heroes [in the Shahnameh]," Ali recalls.

He remembers seeing Pakistani army planes fly over his home, and stealing pencils, erasers and paper from his father (a carpenter) to draw.

"I used to draw those aeroplanes, something very modern, into the stories of Shahnameh [and other ancient stories]," says Ali.

Artist Khadim Ali standing in front of paintings of two fantastical characters, his head framed by devil horns
Ali has become known for his depictions of demons (pictured here, The demons of Asad Buda).(

ABC Arts: Garry Trinh

)

By the mid-90s, Quetta had become a major recruitment point for the Taliban.

Ali was one of the many teenagers who fled the Taliban and the city, crossing the border into Iran.

In Tehran, a group of fellow Hazara refugees, who worked as construction labourers and lived in miserable conditions, took him in.

At first he worked as a labourer, but he was able to show his drawings to a local art teacher and propaganda muralist who painted images of the supreme leaders of Iran, including the current Ayatollah, Ali Khamenei.

"He was so ashamed of doing [those murals] ... he was against the [Iranian] revolution, but because the government wanted him to do these big murals on the public buildings, he had to do that," Ali says.

"He asked me to do that, because nobody knew me in the city."

Standing Flames, Khadim Ali
Ali returned to murals later in life, including this piece, titled Standing Flames, for the 2019 Sharjah Biennial.(

Supplied: Milani Gallery

)

In the course of painting a mural, Ali was picked up by police and deported back to Quetta.

Back in Pakistan, Ali scaled down from murals to the Persian tradition of miniature painting — which he was first exposed to in illustrated versions of the Shahnameh — and won a scholarship to study the form at Lahore's National College of Arts in 1998.

A painting by Khadim Ali depicting animals fleeing fire and humans protesting about climate change
While Ali has moved away from miniature painting in scale, the style can still be found in his latest work (pictured here, Untitled 1 2020).(

Supplied: Institute of Modern Art/Marc Pricop

)

'Humiliated, dehumanised and demonised'

Ali and his siblings had played at being heroes when they were children, but it is demon-like creatures that have come to regularly appear in his miniatures, murals and tapestries, often embodying both good and evil.

The seed of this motif was sown in this childhood, but only germinated later in life.

At school in Quetta, Ali had been bullied for being Hazara; as an adult, he discovered that even in a Shia Muslim country like Iran, the predominately Shia Muslim Hazaras were still regarded "an unwanted figure in society".

Artist Khadim Ali standing in front of paintings of three fantastical characters, his head framed by devil horns
"I went [to Afghanistan] basically to understand my own self, understand my own ancestors, understand my own history," says Ali.(

ABC Arts: Garry Trinh

)

While in Iran, he was subject to violence and persecution; meanwhile, Hazara people were being massacred in Iran, Pakistan and Afghanistan.

"Those things were the thing that made me think about how the Hazara is [treated] and I travelled back to Afghanistan ... to research how the Hazara has been humiliated, dehumanised and demonised in Afghanistan," Ali says.

It was 1998 and Afghanistan was under Taliban rule. Ali was beaten and mocked at checkpoints.

At Kabul's National Archive of Afghanistan, he read texts that described the Hazara people as 'rebels', 'infidels' and 'ugly'.

"I found this enormous similarity of the life of Hazaras with the demons of the Shahnameh," says Ali.

An ornate watercolour and gouache of devils in front of a buddha statue, artwork by Khadhim Ali
In The Haunted Lotus (2011–2012) series, Ali used images of the Buddha to explore the Hazara people's traumatic history.(

Supplied: Museum of Contemporary Art

)

But when he visited Hazara people living in Bamiyan caves (where two ancient giant Buddha statues were destroyed by the Taliban in 2001) they described demons in positive terms; as chubby, strong, hard workers.

"It is because the Hazaras have a history of being Buddhist ... and in Buddhism, demons are the protector of the temples," Ali explains. 

Turning to tapestry

The Hazara people are from central Asia, where there is a rich tradition of tapestry, and Ali grew up watching his grandmother and mother weaving, stitching and embroidering, their designs inspired by nature and animals as well as the Shahnameh.

After the 2011 explosion in Kabul, Ali tried his hand at weaving, but decided it was a better use of his time to design tapestries and bring in skilled artisans as collaborators.

Urbicide, Khadim Ali and Sher Ali
Ali studied weaving with master weaver Sher Ali, who he collaborated with on this sound installation (Urbicide 2) in his latest exhibition.(

Supplied: Institue of Modern Art/Marc Pricop

)

At first weavers — predominately Hazara women — would work at a giant loom in his Kabul studio, but that proved difficult with regular bombings in the city, as well as cultural precepts against women working under the same roof as men.

By 2017, Ali had developed a new method that meant embroiderers could complete sections of his tapestries in the safety of their own homes.

"These are the people who really needed this work, because this everlasting war in Afghanistan has taken so many of their loved ones and the breadwinners in their family," says Ali.

"I was also very happy to learn something from them."

A large tapestry by Khadim Ali hanging in a gallery
To ship works like this one (Invisible Border 1) from Afghanistan to Australia, it has to be approved by the Afghan Ministry of Information and Culture.(

Supplied: Institute of Modern Art/Marc Pricop

)

Invisible Border 1 — the 9-metre-long tapestry that headlines his IMA exhibition, depicting soldiers and planes, mythical animals and heroic figures — was completed in this fashion.

Ali may have upscaled his work, but the miniature painting style is still found throughout his work, including in his monumental tapestries.

Invisible Border

While Ali was living and working between Pakistan and Afghanistan, he was gaining attention in Australia, where he was invited by art institutions to exhibit his work and conduct workshops and talks. 

Ali and his immediate family migrated to Australia in 2009, sponsored by Queensland Art Gallery and Gallery of Modern Art (QAGOMA) under the Distinguished Talent Visa

He had kept his work small enough to transport while travelling between Pakistan and Afghanistan, but in Australia he was able to expand the scale of his art and explore a new element of his identity.

"I was a Hazara in Afghanistan, and then I became Pakistani. And then I became Australian."

Artist Khadim Ali lying on a rug in his home
"Multiculturalism is part of Australia ... when they [immigrants] come in, they bring their tradition, their cultural practice, and that's how we become a unit of this country," says Ali.(

ABC Arts: Garry Trinh

)
He began using Australian flora and fauna in his work: his MCA mural depicted a row of blue demons against a backdrop of fire and eucalyptus leaves; in his large-scale tapestry the Sermon on the Mount (2020), a koala stands in for Jesus and sermonises to his fellow animals about extinction and displacement. 

The latter, which features prominently in Invisible Border, was made in response to the 2019/2020 Black Summer bushfires. 

"I felt like I am a koala during the bushfires and I'm running for my safety and the safety of my family," Ali says.

An ornate tapestry by Khadim Ali that depicts Australian animals standing on a mountain, red background
Sermon on the Mount is a composite tapestry that reimagines a 15th century illustration from the fable collection Anwar-i Suhayli.(

Supplied: Institute of Modern Art/Marc Pricop

)

Ali's work has been well-received in Australia, and has been acquired by the National Gallery of Australia, Art Gallery of NSW (where he served on the board of trustees from 2015-2018) and QAGOMA.

"My faith has been changed by being an Australian," he says. "I'm practising my art freely here."

But Ali recognises that he has crossed borders and thrived in ways not afforded to other Hazara people, or to refugees in immigration detention.

"'Invisible Border' is referring to the line of the otherness that is invisible, but you can still feel it as a life of minority in Pakistan or in Afghanistan or even here in Australia — you see [it in] the treatment of the refugees, how children are now behind the bars," says Ali.

"[I want visitors to the exhibition] to understand this land of Australia as a collective, and as a land that is providing opportunities that we are always taking for granted."

Invisible Border is on at the Institute of Modern Art Brisbane until June 5 and then on at UNSW Galleries from August 20 until November 20.



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