by Artwallaa
Given we are in the month of Muharram, I wanted to
investigate the historical depictions of the rituals of Muharram in the Indian
subcontinent in both miniature paintings from the Mughal, Deccan, Lucknow &
Faizabad schools as well as company school paintings.. While there has been
much scholarship on this subject in Iran and is easily accessible, I was surprised
that a great deal has not been written or compiled on the Muharram depictions
in the Indian Subcontinent. This essay is an attempt to start the process of
investigation in this history as well as encompassing modern and contemporary
art forays into the subject.
Nobility and rulers in Muslim dominated areas of the
sub-continent mostly commissioned such works and these are collected and
archived in British institutions such as the Victoria and Albert Museum and the
British Library. Minimum scholarship and archiving has been carried out in the
subject before the British rule. Most of the paintings available are from the late
eighteenth century and early nineteenth century period.
The medium used is mostly gouache (watercolour) on paper.
It is only in the mid to late nineteenth century that oil on canvas was used as
a medium, mostly by the British artists depicting colonial India. From the
second half of the nineteenth century, a variety of illustrations and paintings
depicting Muharram processions were published (steel engravings) in British
newspapers such as The Illustrated Times and The Graphic.
Some of the most exquisite paintings on the subject are in the Victoria
and Albert Museum collection. According to the Museum, “The pictures made by
Indian artists for the British in India are called Company paintings. This one
depicts part of the Muharram ceremonies, which Muslims carry out in memory of
Hasan and Hosein, grandsons of the Prophet Muhammed. Shiah Muslims regard them
as his successors in the caliphate. The bamboo and paper models being carried
aloft represent the tombs of Hasan and Hosein. Gilbert Eliot-Murray-Kynynmound,
1st Earl of Minto, once owned this picture. He was Governor-General of Fort
William from 1807 to 1813”.
Place of origin: Patna, India (made), Date:
ca. 1807 (painted); Painted in opaque
watercolour on paper (Source: Victoria and Albert Museum – VAM, London)
The Muharram Procession: Murshidabad, India (possibly , made) /
Calcutta, India (possibly , made); ca. 1795 - ca. 1805 (painted); Opaque watercolour on paper. (Source: VAM,
London).
The above painting is one in a group of nine paintings. According to the
museum, “They depict a durbar (public reception) at the Murshidabad court, and
various Hindu and Muslim festivals and religious scenes. A Murshidabad artist
copied it, probably from an original oil painting by George Farington. He had
been working in Murshidabad from May 1785 until his death there in 1788.
Farington's original is lost. This painting shows the Muharram procession, in
which Muslims carry 'tazias' or 'ta'ziyas' (bamboo and paper replicas of the
tombs of Hasan and Husain) to the river for immersion. The festival
commemorates the deaths of these two grandsons of the Prophet Muhammad. Shiah
Muslims regard them as the rightful heirs to his caliphate”.
Lanterns hanging above a tazia; a man with a flywhisk standing beside it
(Varanasi, India (painted), ca. 1860 (painted); Watercolour).
Oil on canvas arrived in India with British painters. A
series of such paintings were done by Captain Robert Smith who was stationed in
India during the early nineteenth century. One of his paintings, ‘The Procession to the Bara Imambara’ depicts the
Muharram procession in Lucknow in the mid nineteenth century.
Captain Robert Smith. Attributed to
Jivan Ram, 1822-25. Oil on canvas. 29 by 24.5 cm. (British Library)
The painting is exquisite in
its details of not only the procession but also the architecture of the Bara
(Big) Imambara in the background which was one of the last large buildings to
be built using traditional techniques without the use of any European elements.
A drawing by Robert Smith from the same perspective is in the V&A Museum
(D.183-1891). It is dated 1832 and may have been used as a study for this
painting (see A. W. Skempton, A Biographical Dictionary of Civil Engineers in
Great Britain and Ireland, London 2002).
‘The Procession to the Bara
Imambara’, Lucknow, oil on canvass. (Source: Christies)
Since the arrival of newspapers and illustrated
magazines, Muharram has been well documented through the British newspapers
like the Illustrated Times and The Graphic. Apart from the known hubs like Murshidabad
(West Bengal), Azeemabad (Patna) and Lucknow, steel-engraving based scenes of
Muharram processions were documented in Bhopal, Hyderabad, Bombay, Madras,
Varanasi, amongst others.
While Lahore has been a centre for Muharram processions
for over two hundred years, one does not encounter any woks from this city in
the sub-continent. Similarly depictions of Muharram artwork were not in vogue
in post-independence Pakistan. Though a great number of of Sadequain’s artworks
(figurative, abstract as well as calligraphy) are based on the philosophy of
Karbala, his works do not depict Moharram and its rituals..
An exceptionally good
example of this theme is displayed in the Lahore Museum; a painting by Anna Molka
Ahmed titled “ Tazia’ 10th Muharram (at Rang Mahal, Lahore). The
painting has been done in Ahmed’s traditional impasto style and the painting
reflects the energy and exuberance which she was
known for (see ‘The Eye Still Seeks’ by Salima Hashmi and Image and Identity by
Akbar Naqvi).
Tazia’ 10th Muharram (at Rang Mahal, Lahore);
Anna Molka Ahmad, Oil on hardboard (Source: Lahore Museum)
In the contemporary space, the most vivid depiction on
the topic of Muharram and Karbala has been done by Mohammad Zeeshan. As the
name ‘Zuljana’ suggests, the painting is a beautiful illustration of Imam
Hussain’s horse, Zuljinah.
Zuljana, Muhammad Zeeshan, 2014
Sources and References:
1. Bibliographic References (Citation, Note/Abstract, NAL no):Archer,
Mildred. Company Paintings Indian Paintings of the British period Victoria
and Albert Museum, Maplin Publishing, 1992 108 p. ISBN 0944142303
2. The Sun blazes
the colours through my window – Anna Molka Ahmad, by Marjorie Hussain
3. Image and
Indentitiy - Painting and Scuplture in Pakistan, 1947-1997 by Akbar Naqvi
4. Professor
Mazhar Naqvi
5. Victoria and
Albert Museum Archives
6. British
Library Archives
7. British
Museum Archives
8. Columbia
University Archives
9. Christies
10. Sothebys
11. Gandhara-art
12. Lahore
Museum Collection